Jesus went throughout Galilee, teaching in their synagogues, preaching the good news of the kingdom, and healing every disease and sickness among the people. (Matthew 4:23)When we read the Bible, there are all kinds of commentaries to help us understand it. But what if they help us misunderstand it?
This Good news we call the gospel of Christ. After making people aware of their sinfulness and their inability to save themselves, Jesus assured them of God's merciful forgiveness. (From the Albrecht & Albrecht commentary on Matthew 4:23)When I look at Jesus' ministry in Galilee, teaching in the synagogues and surrounding countryside, I don't see him spending a lot of time on "making people aware of their sinfulness and inability to save themselves". He talks about God as the God who blesses, who meets us with blessing exactly in the worst moments of our lives, whose answer to the problem of evil includes not only defeating it ("healing every disease and sickness among the people"), but proclaiming beautiful blessings for those who have suffered. I see him kindling a desire for holiness. I see him showing how "morality" is not about keeping rules, but about the time that someone's decency and goodness made them the hero of someone else's story (Good Samaritan). I see him reserving his harshest words for the religious leaders and the religious establishment (such as "the blind leading the blind").
As he went around the countryside teaching, he was rarely their accuser. Someone who bashes the people over the head with their sinfulness is not bringing good news; in many cases they are being verbally abusive. They may cover that by saying it is necessary; but if so, why doesn't Jesus do it so regularly? Neither does Jesus spend a lot of teaching time trying to create feelings of self-doubt and helplessness. He does not seek to undermine their hope or their self-love. Instead, he seeks to leverage their self-love into opening their eyes to the needs of others ("as you love yourself"). He seeks to leverage their wish for forgiveness into mercy for everyone -- because we desire not only mercy from God but the people around us as well.
Somewhere there are some passages where Jesus confronted people with their sinfulness; that does not provide a license for his followers to use those as the official general approach, when Jesus did not have that as his official general approach.
To what extent does fitting Jesus into our system, then commenting on Jesus from the viewpoint of that system, run the risk of making us blind to what Jesus actually said and did?