Teenage Sunday School on Jesus as the Good Shepherd

It has been awhile since I posted any individual Sunday school lessons. This one in particular worked well with a class that is currently a mix of young teens and late pre-teens.This lesson is designed for Good Shepherd Sunday, but could be used at any time.

Opener: Game

Explain that the class will start with a game. Everyone will close their eyes. The teacher will move around the room quietly, and touch someone on the shoulder. That person will say "Good morning" (or choose any phrase that seems good), and the other students will raise their hands if they know whose voice it was. The teacher will call on someone who raised a hand to see if they can correctly identify whose voice they heard. The first time the teacher taps your shoulder you must use your own natural voice. After that, you may try to fool your classmates with other voices. (Do one example with everyone's eyes open to start the game.)

First Bible reading

Read John 10:1-5.

Ask the class to explain how that is like our game of recognizing voices. 

Recognizing Jesus' Voice

Explain that you are going to read a series of sayings, and most of them are things that Jesus said, but one is not. After each saying, the class should raise their hands if they think the words are from Jesus, and not raise their hands if they think someone else said the words.

Sample sayings:

"Love one another as I have loved you." (Jesus, though you don't tell the class that until they have raised their hands or not)

"Do unto others as you would have them do unto you." (Jesus)

"If the scholar is not grave, he will not call forth any veneration, and his learning will not be solid." (Confucius)

"Blessed are the pure in heart, for they will see God." (Jesus)

Second Bible reading: Good Shepherd

Jesus calls himself the shepherd, and calls us his sheep. Have the class read Psalm 23 and tell them in advance they should look at what Jesus was saying when he called himself our shepherd. Work with the class on their understanding of Jesus as the one who restores our souls, provides for us even when we have enemies around us, guides us in the right way, and takes us safely through death.

A mother's prayer

Lord, thank you for (names)

Let them see the good in you, and love you for it, and follow you all their days. May they know your word, and understand the good to which you have called them. May they see the acts of beauty that they are meant to incarnate with their lives, and live lives of beauty that draw those around them to you.

Exactly How Focusing on Good Works Creates Hypocrisy

Picture a bowl of fruit in your kitchen, filled with apples or oranges or whatever you like. Picture the plant that grew the fruit, and yourself next to the plant. Now imagine the growing season, and you are trying to make the fruit grow big and sweet. You have a clear idea of what size the fruit should be, and how it should taste. Imagine trying to make the fruit grow bigger by measuring its shortcomings in comparison to better fruit, and treating the fruit directly in the hopes of growing bigger, tastier, more plentiful fruit.

Except it doesn't work that way. You can't cheerlead the fruit and expect that to make them grow. You can't guilt-trip the tree and expect that to work either. You have to have healthy roots, and healthy pruning, and all the things that go into a healthy plant. When that is done, the fruit takes care of itself with time.

So how exactly does focusing on good works create hypocrisy? If someone focuses on results but ignores the factors that matter -- the basic underlying health -- then good results won't happen, except by luck or accident. But when it comes to morality, good works are disturbingly easy to counterfeit. Sometimes there is a temptation to lower the bar, and rather than asking for love as Jesus asks us, instead we may be asked for some set of works that is attainable without love -- like not drinking, or praying a certain number of times a day, or not playing cards. We may be glad for the approval we obtain by fulfilling those requirements, glad to have the satisfaction that we achieve, and we may not ask whether it was a good thing to set our sights on a set of works that is attainable without love. I would compare those works to a bowl full of plastic fruit. We may even get a bumper crop of plastic fruit. Anyone who is measuring by appearance will be completely satisfied with a bowl of plastic fruit. It sure looks good, but the appearance without the substance is the heart of hypocrisy.

How does religion keep falling into the trap to become "rules taught by men"? How often has that pattern repeated itself? We fall into that temptation to demand a set of works we can attain without love. Jesus told the hypocrites of his day that they strained at gnats and swallowed camels. They even tithed from their little herb gardens, every tenth sprig of mint. That's devotion to the letter of the law. That desire for a set of rules we can follow without love, without any thought to justice and mercy: that's the camel.

God's goodness is the basis for our peace

Jesus' Sermon on the Mount asks us to focus on God's goodness not only when we pray, but whenever we think about our daily needs.

He tells us to focus on God's goodness when we wonder what we will eat: 

Look at the birds of the air: they do not plant fields or harvest them or store their produce in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? (Matthew 6:26)

He tells us again to consider God's goodness when we wonder about our other needs: 

Consider the lilies of the field. They do not toil, they do not make cloth, but not even Solomon in all his splendor was arrayed as one of these. If that is how God cares for the grass of the field which is here today, but tomorrow is used as fuel for the fire, then how much more will he care for you, oh you of little faith?

He reminds us here of the same thing as when he taught us to pray: to trust God's goodness, that he knows what we need. 

So do not worry, saying, "What shall we eat?" or "What shall we drink?" or "What shall we wear?" For the pagans run after these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be added to you as well.

"Do not worry," he tells us time and again. God's goodness is the basis for our peace.

God's goodness is the basis for our prayers

God is good. That is one of the most basic messages of Jesus' Sermon on the Mount.

When Jesus taught his disciples to pray, we remember the words of that prayer and we pray them. But first Jesus made sure his disciples understood why he taught us such a bold but simple prayer:

"Your heavenly Father knows what you need before you ask him" (Matthew 6:8).

Jesus taught us to call God "Father" when we pray, so that every time we pray our first thought is that our heavenly father knows what we need before we ask him.

"If you, even though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him?" (Matthew 7:11)

To connect the dots: if even evil people can give good things to their children, then how much more will God, who is good, give good things to his children.

Jesus teaches us to have this mind when we pray: That God is good.

"This, then, is how you should pray: 'Our Father in heaven ...'".

A cheerful thought (personal)

Next year, April 1 2014 does not fall during Holy Week, or on the Resurrection, or on Easter Monday, or on anything else that I can foresee interfering with a seasonal post on that day. I have restrained myself in some years (like this one) and lost the opportune moment when a topic would have worked on that day. (One year I lost the opportunity to comment on the New-NIV; another year, on whether the Mormon Missionary Program was really a secret Tour de France training initiative. Oh well.) Here is hoping that nothing will stand in the way of a timely post next year. The date itself doesn't look to be a problem, next time around. :)

The fatal flaw in works righteousness

There are people who think works righteousness is impossible because our souls just aren't that pure. There are people who think works righteousness is a bad goal because it takes the focus off of God and his goodness. Then there are those who don't apologize but set their goal as working toward their own righteousness. If we are going to do anything at all, surely we should do good things. So shouldn't our own righteousness be exactly what we're working for? Is there actually anything wrong with setting our highest goal as working towards our own righteousness?

Yes, actually, there is -- if you'll bear with me, I'll explain where I see a contradiction, a fatal flaw in the premise there.

For a Christian, righteousness is not something we define, but something God defines. That is to say, we do not pick our own goal and call that "righteousness". For those who acknowledge God, we allow God to name our goal. Paul sums it up like this: what counts is "faith which works by love" (Galatians 5:6). Jesus said that the highest laws, the most important commands, were the commands to love God and neighbor. His famous saying "Be perfect" was said about loving not only our neighbor but even our enemy. So for a Christian, righteousness is all about love, and works of love: it is all about others.

If our highest goal is attaining our own perfection or sanctification, then it is about ourselves, not about others. We will never reach God's goal by pursuing our own separate goal, one that is different from it, one that sets us on a different path in a different direction. We may do similar things -- help the poor, for example -- but if our goal is our own righteousness, then love is sabotaged by that self-seeking goal. It hardly matters whether we reach our goal, if our own goal is not God's goal for us.

Pursuing our personal righteousness risks turning religion into a self-help program, and God into little more than our personal trainer. Where is the neighbor we're supposed to love? (Has he become nothing but a means to improve our own righteousness?) If someone has too little work in loving their family and their neighbor, let them try to love their enemy.

It's easy to get confused about striving to be good. What goal is "good"? Are we trying to be perfect to be seen by men? We have our reward in full. It is not much better to want to be perfect just for ourselves; it's still a self-centered goal. Or do we want be good -- and become better -- so that we help our neighbor, and so that our lights can shine and glorify God? The focus is not so much on ourselves. There is nothing wrong with striving to be good for the sake of God and neighbor. The closer we come to God's goal, the less I'd expect us to think of ourselves and our own perfection, and the more I'd expect us to look to others and their well-being. In that case we will set our hearts on loving God and others, and act accordingly.

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I could have easily titled this "Another fatal flaw in works righteousness", and there are more that I haven't mentioned here. But there is a time for focus, and that seemed best.