Sunday, January 11, 2026

Spiritual Exercises: Put away all bitterness, wrath, and anger (Part 2)

Last post, I introduced the idea of a resentments inventory to work on the Biblical direction to "get rid of all bitterness" (etc), Ephesians 4:31, and introduced the first part: making an honest and thorough list of the resentments we're carrying, or specifically the people or groups against which we're harboring bitterness. 

Moving forward, we identify the specific cause of the resentment or ill-will in each case, and from there we find the underlying reason why it affects us in particular. 

Identify the cause of the resentment (external reason)

I will use a real example, starting where we were last week; since this is public I will leave out names and simply list the first person on my list as "Person A" here in public. I avoid the company of Person A out of resentment. So why is it that I resent Person A? For making fun of me in front of our friend group, and showing no regret when I explained that it bothered me. 

Most people have an easy time identifying the external cause: we see that other people are wrong or imperfect in some way, and stop there. When we quickly see that another person did wrong, it's easy to look no further because it's very comfortable to look no further. But the external cause -- blaming other people -- is of no spiritual use to us. We dig deeper. 

Identify the underlying reasons (internal reason)

To dig deeper, I want to identify the underlying reason why it affects me. 

I've heard it explained like this, when someone was angry about someone who "was a complete jerk!" The answer was, "Okay, but why does that bother you? What does that have to do with you?" We don't get angry about someone being a jerk unless it affects us in some way. So how does this one particular person affect us? 

How it affects us involves some self-reflection. Resentment is a temptation to hatred  Any temptation only tempts us to the extent that it finds a weakness. So these underlying reasons show us how we become vulnerable to temptation. We may find that there are human needs, or social vulnerabilities, or unmet goals. These things may not be bad in themselves but do provide an opening through which we can be tempted. So at this point we want to find how exactly the external situation combines with our weakness, desires, etc. to expose us to temptation. 

I'd like to set aside self-blame from this by referring to Jesus' example. When Jesus was tempted in the wilderness, we see the same principle at work. He was hungry so the first temptation used food as the exposure to temptation: would he use his power in a self-serving way? Sure, there were other temptations, even within the bid to get him to turn the stones to bread. But simple hunger will work as an example of how any weakness can expose us to temptation, even the mere fact of being a human who needs to eat. So not every weakness is blameworthy, though we'll want to be honest with ourselves about what we find. 

How does it look in my own example? In the case of "Person A", I find myself affected in my friend group. Keeping my distance from Person A affects other friendships among people that we both know. It also affects our former friendship that I had thought was developing. The temptation, the resentment, is because I feel a threat to my social inclusion and/or my reputation. 

So for any given resentment, the self-reflection is used to become clear about not merely "they were wrong" but about how and why it affects me. This shows me why this particular thing bothers me. I will discover how it causes me discomfort, fear, embarrassment, risk of reputation, risk of friendship or other relationship, risk of income, or any other of the variety of ways we humans are vulnerable. It's helpful to get specific so I can see what's actually bothering me. It's not the external cause; the world is full of people behaving badly. The reason I'm carrying resentment about this in particular is some internal cause, and it's best for me to be honest about where I'm vulnerable. 

So I'd encourage anyone interested in trying this approach to take a piece of paper and jot down a list: name of person I resent, what did they do (external cause), and how it affects me (my vulnerability). 

Next week, I plan to follow up on "Now that we've identified these resentments, what next?"


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