Sunday, February 18, 2024

Thomas A Kempis - Imitation 1.3 in Modern English

I've been pleasantly surprised by the interest in a modern English translation of the Imitation of Christ, one that tries to preserve not just the meaning but also some of the rhetorical skill employed in the original. The things I've done so far still fall short of the original, but are a step in the right direction. I may publish a few more of these. 

Truthful Teaching

Happy is whoever learns directly from Truth, not by figures and passing words, but exactly as it is. Our opinion and senses often fail us, and we only see a little. What good is it to have great arguments about hidden and obscure things, about which we will never be judged for not knowing? It is hugely foolish to neglect things that are useful and necessary, and to focus on what is trivial and hurtful! We have eyes, but we do not see.

And what about genus and species? The man to whom the Eternal Word speaks is freed from many opinions. From this One Word all things come, and of that One Word all things speak, and this is the Beginning which also speaks to us. No one without Him understands or decides rightly. The man to whom all things are one, and who draws all things to one, who sees all things in one, has the power to be steadfast, to remain at rest in God. O true God, make me one with you in everlasting love. I get tired of reading and listening to many things; in you is what I want and desire. Let all the teachers keep quiet, let all creation keep silence before you: only you speak to me.

The more a man has unity and simplicity within, the more and higher he understands without effort, because he receives the light of understanding from above. The spirit which is pure, sincere, and steady is not scattered by many works but focuses all his works to the honor of God, and takes a break from his own self-involvement. What gets in your way and bothers you more than your own undisciplined heart? A good and devoted man starts inside himself and sets it straight for what he would do in the world, so he will not be pulled off track by wrong inclinations, but willingly steers them to his right intentions. Does anyone have a harder battle to fight than the one for self-mastery? And this should be our business, that inner victory, to daily grow stronger and progress for the better.

In this life, every perfection has some imperfection attached. All our sight is not without a certain darkness. Humble knowledge of yourself is a surer way to God than the deep knowledge we seek. That is not the fault of knowledge itself, or of knowing anything good or trustworthy or ordained by God. But a good conscience and a holy life is better than all, because many seek to know more rather than to live well, so they often go off course, and rarely or never bear fruit.

If people would be as dedicated to rooting out of vice and cultivating virtue as they are to current questions, there would not be so many evils and scandals among the people, nor so many fallings-out from the fellowship. Be sure that at the Day of Judgment it will not be asked of us what we have read, but what we have done; not how well we have spoken, but how faithfully we have lived. Tell me, where are all those Lords and Masters that you knew well while they were still living well and flourishing in their studies? Their positions are now filled by other people, and I do not know if the new people ever think of the ones before them. They seemed to be something in life, but now no one mentions them.

How quickly the glory of the world pass away! If their life and knowledge had agreed together, they would have read and studied well. How many pass away through pointless learning in this world, with no passion for serving God. Because they have a great love of being great rather than humble, therefore they disappeared in their knowledge. He is truly great who has great love.(1) He is truly great who recognizes his own smallness, and does not chase the height of honor. He is truly learned who counts all earthly things as so much b.s.(2), that he may treasure Christ. And he is truly learned, who does the will of God, and lets go of his own will. 


1 - This sentence isn't in the Latin text I'm using but is in both English translations I've consulted, so I'm wondering about variant texts. Haven't got to the bottom of it yet, so this line is tentative. 
2 - The Latin has the word for "dung" so I figure on "b.s." in modern English. 


2 comments:

Sun and Shield said...

He knew what didn't make one great.

Weekend Fisher said...

It's such a good book. I expect it can survive another translation.

Take care & God bless
Anne / WF