Every third year about this time, the lectionary brings us to consider the time when Abraham prayed for Sodom. He showed faith in God's goodness, confidence that God would not destroy the righteous along with the wicked. He showed humility in recognizing God's right to take no notice of his request in the matter, "since I am but dust and ash." He showed persistence, "What if there are only 30? 20? 10?" At the end of the day, God did not spare Sodom -- but he did spare Abraham's relative Lot and his family. (We are not told whether Lot was counted as righteous -- so there is room to wonder whether Lot was spared for Abraham's sake or for his own.*)
Was Abraham's prayer misguided? The Bible never speaks of it as misguided. God mentions no fault in Abraham's prayer: Persistent, humble, faithful -- and not granted. God still valued Abraham, still kept his promises to Abraham, still honored Abraham -- and yet that prayer was not answered. Even though Abraham's request to spare the city was not granted, his request to spare the innocent (or spare his family) was heard.
I am not sure whether God considered Abraham's request, or whether Abraham's view was right from the beginning: confidence that God would not destroy the righteous along with the wicked. It gave him the boldness to speak. But it may have also meant that our Father in heaven knew what we needed before we asked him.
* Update: A reader has pointed out that 2 Peter 2:7 calls Lot righteous, so the interpretation of the ancient readers was that Lot was spared for his own sake.
2 comments:
2 Peter 2:7 calls Lot a "righteous man."
So for Lot's sake, then, not just for Abraham's.
Take care & God bless
Anne / WF
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