Scorsese: We just wanted to make him [Jesus] one of us, in a sense. ... Christologically correct, they call it, that Jesus is God and man in one. That's the one thing we assume, okay, bang, we go in with that and Kazantzakis too, you know, in the book. And the idea that, if it's man, then he has to be afraid of dying.
Ebert: And he has to be capable of lust.
Scorsese: And he has to be capable of everything. And what I thought was so great -- so great -- about Kazantzakis's book was that the last temptation is not for riches or whatever; it's just to live the life of a common man, to have a family, to die in bed and that sort of thing. It's almost a love that he has for mankind, you see. The love that he has for us. That's the idea. And in order to die he has to know what we go through. If he doesn't know what we go through, what good is God, you see.So what did the fully human Lord think about, when his enemies taunted him to come down from the cross, and he had begged for the cup to pass from him? I think that Scorsese was right about this: it is possible that there was a last temptation born out of love for us, and love of life, and fear of death. It's what it means to be fully human.