Christian Reconciliation: Starting within our own denominations

In Ken Schenck's recent post, he mentions

The divide between the academy and the grassroots church seems larger than ever. The academy has a tendency to be dismissive because it knows stuff, but the popular church has its own interests and is making itself heard. I have long mourned the seeming inability of the two to communicate with each other. They both need each other.

That reminded me of one of C.S Lewis' essays in which he, as an articulate member of the laity, addressed that topic by invitation. While I'm not planning to repeat his points in general, I'll mention as a starter one thing he said (paraphrased, to save me digging through my Lewis collection to lay hands on the exact words): When the pastor visited, there was a time when the layman was concerned not to reveal that he believed fewer points of faith than the pastor; now he may find himself concerned not to reveal that he believes so much more. With Lewis' light touch, he gets to the heart of many of our differences. 

And talking about our differences carries the risk of any conversation delayed, any relationship neglected: each side is likely to have more to discuss, and more frustration, than can be productively tackled in one sitting. Without a sustained effort to bridge the gap, it grows wider. 

To check in with Mr Schenck's comments again: 

A lot of scholarly banter is the process of sorting through ideas, so I suppose much of the process of this sort of scholarship does not end up going anywhere. Probably most papers at SBL, IBR (Institute for Biblical Research), or ETS (Evangelical Theological Society) end up unhelpful to anyone but the presenter.

Some of the laity use discussion boards -- and blogs -- the same way. Working through our thoughts can take time and development. Iron sharpens iron, and all that. Speaking as grassroots, I don't mind that some academic pursuits are academic (if you'll pardon flipping to another definition of the word). I appreciate how much thinking can go into a single well-distilled drop of clarity. And yet a drop of clarity about the life of Christ is worth more than a drop of clarity about the influence of Roman imperialism on Paul's letters. 

So I read Mr Schenck's thoughts as an opportunity, and reply with hopes to participate in an overdue conversation. I've collected some thoughts -- and pared back my list, to keep it conversation-sized: 

• I'd like to see the academy more interested in the life and teachings of Jesus. I have wondered whether the search for fresh material is the driving force behind neglecting the one thing needful? 
• I'd like to see the academy more interested in reading the Bible on its own terms. The deep-dives into historical context seemed meant to empower us to read the Bible on its own terms, yet (to the outsider here) the academy looks lost in the weeds, without coming back to read the Bible on its own terms much. When I read an academic's Bible study, it tends to dissect the material rather than magnify it. 
• I'd like to see the academy exhibit more trust in the Bible to convey God's spiritual and moral guidance -- along with more interest in spiritual and moral guidance. (When is the last time we heard a well-reasoned, Scriptural warning against divisions and factionalism, for example? Or materials on repentance, forgiveness, amends?) It seems that the development of spiritual resources has often been left to those outside the family of faith -- leading to an erosion of trust, and in the sheep going elsewhere to be fed
• It looks like there is a strong tendency toward credentialism. In the history of the church, there has been a steady stream of saints and spiritual leaders who were from the community rather than the academy. With modern credentialing and publishing, is the academy cutting off some of the church's resources? 

I have so much else that I could say -- and yet experience teaches that more is not always better as a first step. I'd be glad if this became a wider conversation.